Name: The Fetish of Theology: The Challenge of the Fetish-Object to Modernity (Radical Theologies and Philosophies) (en Inglés)
Price: 126010.00 CLP
Availability: InStock
Author: Dickinson, Colby
ISBN: 9783030407742

portada The Fetish of Theology: The Challenge of the Fetish-Object to Modernity (Radical Theologies and Philosophies) (en Inglés)

Formato

Libro Físico

Autor

Colby Dickinson

Editorial

Palgrave MacMillan

Año

2020

Idioma

Inglés

N° páginas

288

Encuadernación

Tapa Dura

Dimensiones

21.0 x 14.8 x 2.1 cm

Peso

0.55 kg.

ISBN13

9783030407742

N° edición

Categorías

Filosofía social y política
Cristianismo
Teología

The Fetish of Theology: The Challenge of the Fetish-Object to Modernity (Radical Theologies and Philosophies) (en Inglés)

Colby Dickinson (Autor) · Palgrave MacMillan · Tapa Dura

Libro Nuevo

$ 126.010

$ 229.100

Ahorras: $ 103.090

45% descuento

Envío normal

Origen: Estados Unidos (Costos de importación incluídos en el precio)

Se enviará desde nuestra bodega entre el Jueves 20 de Junio y el Martes 02 de Julio.

Lo recibirás en cualquier lugar de Chile entre 1 y 3 días hábiles luego del envío.

Reseña del libro "The Fetish of Theology: The Challenge of the Fetish-Object to Modernity (Radical Theologies and Philosophies) (en Inglés)"

By delving into the history of the fetish-object among both modern and contemporary commentators, this book highlights the fetish-object's role as a philosophical and religious concept of the highest significance. Historically, fetishes are implicated in specific struggles for sovereign (political) and/or religious (hierarchical) power, with their interwoven symbols defined as the primary location for transcendence in our world. This book defines the political consequences of fetish-objects within a western cultural, and primarily theological context through a comparative approach of various literatures on fetish-objects--anthropological to the psychological, Marxist to the theological. It reconceives of fetishes as a form of resistance to oppressive structures, something which motivated Christians themselves historically, and shaped our western understanding of the sacraments far more than has been acknowledged. Taking up this conversation likewise holds forth the possibility of reconceptualizing how fetish-objects and sacramental presences both speak profoundly to our late-modern selves.