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portada The Tusculan Disputations (Ancient Philosophy - Greek and Roman) (en Inglés)
Formato
Libro Físico
Editorial
Año
2018
Idioma
Inglés
N° páginas
120
Encuadernación
Tapa Blanda
ISBN13
9781722617691
N° edición
5

The Tusculan Disputations (Ancient Philosophy - Greek and Roman) (en Inglés)

Marcus Tullius Cicero (Autor) · Createspace · Tapa Blanda

The Tusculan Disputations (Ancient Philosophy - Greek and Roman) (en Inglés) - Marcus Tullius Cicero

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Reseña del libro "The Tusculan Disputations (Ancient Philosophy - Greek and Roman) (en Inglés)"

The Tusculan Disputations by Marcus Tullius Cicero and translated by Charles Duke Yonge. The Tusculanae Disputationes (also Tusculanae Quaestiones; English: Tusculanes or Tusculan Disputations) is a series of five books written by Cicero, around 45 BC, attempting to popularise Greek philosophy in Ancient Rome, including Stoicism. It is so called as it was reportedly written at his villa in Tusculum. In the year 45 BC, when Cicero was around 61 years of age, his daughter, Tullia, died following childbirth. Her loss afflicted Cicero to such a degree that he abandoned all public business and left the city retiring to Asterra, which was a country house that he had near Antium. There he devoted himself to philosophical studies, writing several works, including De Finibus. In the year a.u.c. 708, and the 62d year of Cicero's age, his daughter, Tullia, died in childbed; and her loss afflicted Cicero to such a degree that he abandoned all public business, and, leaving the city, retired to Asterra, which was a country house that he had near Antium; where, after a while, he devoted himself to philosophical studies, and, besides other works, he published his Treatise de Finibus, and also this Treatise called the Tusculan Disputations, of which Middleton gives this concise description: - "The first book teaches us how to contemn the terrors of death, and to look upon it as a blessing rather than an evil; "The second, to support pain and affliction with a manly fortitude; "The third, to appease all our complaints and uneasinesses under the accidents of life; "The fourth, to moderate all our other passions; "And the fifth explains the sufficiency of virtue to make men happy."

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