Name: Understanding Affections in the Theology of Jonathan Edwards: "The High Exercises of Divine Love" (en Inglés)
Price: 66530.00 CLP
Availability: InStock
Author: Martin, Ryan J.
ISBN: 9780567694867

portada Understanding Affections in the Theology of Jonathan Edwards: "The High Exercises of Divine Love" (en Inglés)

Formato

Libro Físico

Autor

Ryan J. Martin

Editorial

Bloomsbury Publishing PLC

Idioma

Inglés

N° páginas

296

Encuadernación

Tapa Blanda

Dimensiones

23.4 x 15.6 x 1.6 cm

Peso

0.42 kg.

ISBN13

9780567694867

Categorías

Cristianismo
Teología

Understanding Affections in the Theology of Jonathan Edwards: "The High Exercises of Divine Love" (en Inglés)

Ryan J. Martin (Autor) · Bloomsbury Publishing PLC · Tapa Blanda

Libro Físico

$ 66.530

$ 120.960

Ahorras: $ 54.430

45% descuento

Envío normal

Origen: Estados Unidos (Costos de importación incluídos en el precio)

Se enviará desde nuestra bodega entre el Lunes 17 de Junio y el Jueves 27 de Junio.

Lo recibirás en cualquier lugar de Chile entre 1 y 3 días hábiles luego del envío.

Reseña del libro "Understanding Affections in the Theology of Jonathan Edwards: "The High Exercises of Divine Love" (en Inglés)"

This volume argues that the notion of "affections" discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call "emotions." and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.