Name: After the Crisis: Anthropological Thought, Neoliberalism and the Aftermath (Routledge Studies in Anthropology) (en Inglés)
Price: 56720.00 CLP
Availability: InStock
Author: Carrier, James G.
ISBN: 9780367875527

portada After the Crisis: Anthropological Thought, Neoliberalism and the Aftermath (Routledge Studies in Anthropology) (en Inglés)

Formato

Libro Físico

Ilustrado por

James G. Carrier

Editorial

Routledge

Autor

Carrier, James G.

Año

2019

Idioma

Inglés

N° páginas

196

Encuadernación

Tapa Blanda

Dimensiones

23.4 x 15.6 x 1.1 cm

Peso

0.30 kg.

ISBN13

9780367875527

N° edición

Categorías

Sociología
Antropología

After the Crisis: Anthropological Thought, Neoliberalism and the Aftermath (Routledge Studies in Anthropology) (en Inglés)

James G. Carrier (Ilustrado por) · Routledge · Tapa Blanda

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Reseña del libro "After the Crisis: Anthropological Thought, Neoliberalism and the Aftermath (Routledge Studies in Anthropology) (en Inglés)"

After the Crisis: Anthropological Thought, Neoliberalism and the Aftermath offers a thought-provoking examination of the state of contemporary anthropology, identifying key issues that have confronted the discipline in recent years and linking them to neoliberalism, and suggesting how we might do things differently in the future. The first part of the volume considers how anthropology has come to resemble, as a result of the rise of postmodern and poststructural approaches in the field, key elements of neoliberalism and neoclassical economics by rejecting the idea of system in favour of individuals. It also investigates the effect of the economic crisis on funding and support for higher education and addresses the sense that anthropology has 'lost its way', with uncertainty over the purpose and future of the discipline. The second part of the book explores how the discipline can overcome its difficulties and place itself on a firmer foundation, suggesting ways that we can productively combine the debates of the late twentieth century with a renewed sense that people live their lives not as individuals, but as enmeshed in webs of relationship and obligation.