Name: Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6Th-5Th Centuries Bce): 543 (The Library of Hebrew Bible (en Inglés)
Price: 75800.00 CLP
Availability: InStock
Author: Rom-Shiloni, Dalit
ISBN: 9780567661500

portada Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6Th-5Th Centuries Bce): 543 (The Library of Hebrew Bible (en Inglés)

Formato

Libro Físico

Autor

Dalit Rom-Shiloni

Editorial

Bloomsbury Publishing PLC

Año

2015

Idioma

Inglés

N° páginas

256

Encuadernación

Tapa Blanda

Dimensiones

23.4 x 15.6 x 1.8 cm

Peso

0.47 kg.

ISBN13

9780567661500

Categorías

Textos judaicos | tanaj, torá, neblim, ketuvim
El antiguo testamento
Crítica y exégesis de textos sagrados

Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6Th-5Th Centuries Bce): 543 (The Library of Hebrew Bible (en Inglés)

Dalit Rom-Shiloni (Autor) · Bloomsbury Publishing PLC · Tapa Blanda

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Reseña del libro "Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6Th-5Th Centuries Bce): 543 (The Library of Hebrew Bible (en Inglés)"

The sixth and fifth centuries BCE were a time of constant re-identifications within Judean communities, both in exile and in the land; it was a time when Babylonian exilic ideologies captured a central position in Judean (Jewish) history and literature at the expense of silencing the voices of any other Judean communities.Proceeding from the later biblical evidence to the earlier, from the Persian period sources (Ezra-Nehemiah, Haggai, Zechariah, and Deutero-Isaiah) to the Neo-Babylonian prophecy of Ezekiel and Jeremiah, Exclusive Inclusivity explores the ideological transformations within these writings using the sociological rubric of exclusivity. Social psychology categories of ethnicity and group identity provide the analytical framework to clarify that Ezekiel, the prophet of the Jehoiachin Exiles, was the earliest constructor of these exclusive ideologies. Thus, already from the Neo-Babylonian period, definitions of otherness were being set to shape the self-understanding of each of the post-586 communities, in Judah (Yehud) and in the Babylonian Diaspora, as the exclusive People of God. As each community reidentified itself as the in-group, arguments of otherness were adduced to diregard and delegitimize the sister community. The polemics against "foreigners" in the Persian period literature are the ideological successors to the earlier ideological conflict.