Name: Robert Grosseteste at Munich: The Abbreviatio by Frater Andreas, O.F.M., of the Commentaries by Robert Grosseteste on the Pseudo-Dionysius (en Inglés)
Price: 71900.00 CLP
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Author: McEvoy, J. ; Rosemann, Pw
ISBN: 9789042925601

portada Robert Grosseteste at Munich: The Abbreviatio by Frater Andreas, O.F.M., of the Commentaries by Robert Grosseteste on the Pseudo-Dionysius (en Inglés)

Robert Grosseteste at Munich: The Abbreviatio by Frater Andreas, O.F.M., of the Commentaries by Robert Grosseteste on the Pseudo-Dionysius (en Inglés)

Formato

Libro Físico

Autor

J. McEvoy

Pw Rosemann

Editorial

Peeters

Idioma

Inglés

N° páginas

131

Encuadernación

Tapa Blanda

Dimensiones

23.6 x 16.8 x 1.0 cm

Peso

0.34 kg.

ISBN13

9789042925601

Categorías

Europa
Estilo medieval
Estudios literarios: antiguos, clásicos y medievales
Historia de europa: edad media
La filosofía occidental en la edad media

Robert Grosseteste at Munich: The Abbreviatio by Frater Andreas, O.F.M., of the Commentaries by Robert Grosseteste on the Pseudo-Dionysius (en Inglés)

J. McEvoy (Autor) · Pw Rosemann (Autor) · Peeters · Tapa Blanda

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Reseña del libro "Robert Grosseteste at Munich: The Abbreviatio by Frater Andreas, O.F.M., of the Commentaries by Robert Grosseteste on the Pseudo-Dionysius (en Inglés)"

Robert Grosseteste at Munich contains an edition, translation, and careful study of a short and hitherto completely neglected text from a manuscript in the Bayerische Staatsbibliothek, MS. clm 8827. This codex - a collection of extracts from a broad range of texts conducive to spiritual contemplation - includes an abbreviatio of Robert Grosseteste's commentaries on the corpus dionysiacum. Professor McEvoy's detailed introduction identifies the author of the abridgment as one Friar Andreas, a Franciscan of the southern German province who worked in the second quarter of the fifteenth century. McEvoy is able to identify a series of early owners of the codex, which turns out to be intimately connected with the history of the Franciscan community at Munichindeed, with the history of Munich itself. For, as McEvoy shows, MS. clm 8827 did not remain unaffected by historical turning-points such as the secularization of 1802 and even World War II.Friar Andreas's text is accompanied by the glosses of Finehand, a mystically inclined mind who may well have been a Franciscan nun. Finehand represents another layer in the tradition of the reception of the Pseudo-Dionysius, and of Robert Grosseteste's commentary upon the Pseudo-Dionysius, which this volume minutely chronicles.