Name: I the People: The Rhetoric of Conservative Populism in the United States (Rhetoric, Culture, and Social Critique) (en Inglés)
Price: 57780.00 CLP
Availability: InStock
Author: Paul Elliott Johnson
ISBN: 9780817361617

portada I the People: The Rhetoric of Conservative Populism in the United States (Rhetoric, Culture, and Social Critique) (en Inglés)

Formato

Libro Físico

Editorial

Univ Of Alabama Pr

Autor

Paul Elliott Johnson

Idioma

Inglés

Encuadernación

Tapa Blanda

ISBN13

9780817361617

I the People: The Rhetoric of Conservative Populism in the United States (Rhetoric, Culture, and Social Critique) (en Inglés)

Paul Elliott Johnson (Autor) · Univ Of Alabama Pr · Tapa Blanda

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Reseña del libro "I the People: The Rhetoric of Conservative Populism in the United States (Rhetoric, Culture, and Social Critique) (en Inglés)"

A rhetorical examination of the rise of populist conservatism I The People: The Rhetoric of Conservative Populism in the United States examines a variety of texts--ranging from speeches and campaign advertisements to news reports and political pamphlets--to outline the populist character of conservatism in the United States. Paul Elliott Johnson focuses on key inflection points in the development of populist conservatism, including its manifestation in the racially charged presidential election of 1964, its consolidation at the height of Ronald Reagan's reelection campaign in 1984, and its character in successive moments that saw its fortunes wax and wane, including 1994, the Obama era, and the rise of Donald J. Trump. theorizing conservative populism as a rhetorical form, Johnson advances scholarship about populism away from a binary ideological framework while offering a useful lens for contextualizing scholarship on American conservatism. I The People emphasizes that the populist roots of conservative hegemony exercise a powerful constraining force on conservative intellectuals, whose power to shape and control the movement to which they belong is circumscribed by the form of its public-facing appeals. The study also reframes scholarly understandings of the conservative tradition's seeming multiplicity, especially the tendency to suggest an abiding conservative unease regarding capitalism, showing how racist hostility underwrote a compromise with an increasingly economized understanding of humanity. Johnson also contests the narrative that conservatives learned to practice identity politics from social progressives. From the beginning, conservatism's public vernacular was a white and masculine identity politics reliant on a rhetoric of victimhood, whether critiquing the liberal Cold War consensus or President Barack Obama.